 |  |  | |  Seventh Sunday after PentecostSunday, July 31, 2011 (jump back to calendar)
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| Service type | mass | | Class | Sunday of the III Class | | Candles | No extra candles | | Liturgy | Omnes gentes | | Theme | By their fruits you shall know them. | | Preface | Trinity | | Vestment color | Green |
LATIN| Introit | ANTIPHON Omnes gentes, pláudite mánibus: jubiláte Deo in voce exsultatiónis.
 Quóniam Dóminus excélsus terribílis:
 Rex magnus super omnem terram.
Gloria Patri, et Filio, et Spiritui Sancto:
Sicut erat in princípio et nunc et semper et in s?cula sæculórum.
Amen.
ANTIPHON (repeat) Omnes gentes, pláudite mánibus: jubiláte Deo in voce exsultatiónis. (Psalm 46: 2; Psalm 46: 3)
| | Collect | Deus, cujus providéntia in sui disposìtióne non fállitur: te súpplìces exorámus, ut noxia cuncta submóveas, et ómnia nobis profutúra concédas. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per omnia s?cula sæculórum.
Amen. (Psalm 46: 2; Psalm 46: 3)
| | Lesson | Léctio Epístolæ beáti Pauli Apóstolii ad Romanos.
Fratres, Humánum dico propter infirmitátem carnis vestræ: sicut enim exhibuístís membra vestra servíre immundítiæ et iníquitáti ad iniquitátem ita nunc exhibéte membra vestra servíre justítiæ in sanctificatiónem. Cum enim servi essétis peccáti, líberi fuístis justítiæ. Quem ergo fructum habuístis tunc in illis, in quibus nunc erubéscitis? Nam finis illórum mors est. Nunc vero liberáti a peccáto, servi autem facti Deo, habétis fructum vestrum in sanctificatiónem, finem vero vitam ætérnam. Stipéndia enim peccáti, mors. Grátia autem Dei, vita ætérna: in Christo Jesu Dómino nostro.
Hæc fuit epistula.
Deo Gratias. (Romans 6: 19-23)
| | Gradual | Venite, Fílii, audíte me:
timórem Dómini docébo vos.
Accédite ad eum, et iliuminámini: et fácies vestræ non confundéntur.
Allelúja, allelúja.
Omnes gentes, pláudite manibus: jubiláte Deo in voce exsultatiónis.
Allelúja. (Psalm 33: 12, 6; Psalm 46. 2)
| | Gospel | Dominus vobiscum.
Et cum spiritu tuo.
 Sequentia sancti Evangelii secundum Matthaeum.
Gloria tibi, Domine
In illo témpore: dixit Jesus discípulis suis: “Atténdite a falsis prophétis, qui véniunt ad vas in vestiméntis óvium, intrínsecus autem sunt lupi rapáces: a frúctibus eorum cognoscétis eos. Numquid cólligunt de spinas uvas, aut de tribulis ficus? Sic omnis arbor bona fructus bonus fact mala autem arbor malos fructus fácere: neque arbor mala bonos fructus fácere. Omnis arbor, quæ non facit fructum bonum, excidétur, et in ignem mittétur. Igitur ex frúctibus eorum cognoscétis eos. Non omnis, qui dicit mihi: Dómine, Dómine, intrábit regnum Cælórum: sed qui facit voluntátem Patris Mei, Qui in Cælis est, ipse intrábit in regnum Cælorum.”
Evangélium Dómini.
Laus Tibi, Christe. (Matthew 7: 15-21)
| | Offertory | Sicut in holocáustis arietum, et taurórum, et sicut in míllibus agnórum pínguium: sic fiat sacrifícium nostrum in conspéctu tuo hódie, ut pláceat tibi: qula non est confúslo confidéntibus in te, Dómine. (Daniel 3: 40)
| | Secret | Deus, qui legálium differéntiam hostiárum uníus sacrifícii perfectióne sanxisti: áccipe sacrifícium a devótis tibi fámulis, et pari benedictióne, sicut múnera Abel, sanctífica: ut, quod singuli obtulérunt ad Majestàtis tuæ honórem, cunctis profíciat ad salútem. Per Dóminum nostrum Jesum Christum, Filium Tuum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia s?cula sæculórum.
Amen. (Daniel 3: 40)
| Preface
(Trinity) | Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in unius singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempitern?que Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes... sanctus, sanctus
| | Communio Verse | Inclína aurem tuam, accélera ut erípias me. (Psalm 30: 3)
| | Post-Communion Prayer | Réspice, Dómine, propitious super haec múnera: quae pro beáti Sacerdótis et Mártyris tui Apollináris commemoratióne deferimus, et pro nostris offensiónibus immolámus. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia s?cula sæculórum.
Amen. (Psalm 30: 3)
| | | Here ends the LATIN Proper for Seventh Sunday after Pentecost |
ENGLISH| Introit | ANTIPHON All ye nations, clap your hands: shout unto God with the voice of joy.
For the Lord is most high, He is terrible:
He is a great King over all the earth.
Glory be to the Father and to the Son and to the Holy Spirit:
As it was in the beginning, is now and ever shall be, world without end. Amen.
ANTIPHON (repeat) All ye nations, clap your hands: shout unto God with the voice of joy. (Psalm 46: 2; Psalm 46: 3)
| | Collect | O God, whose providence faileth not in its designs, we humbly entreat Thee, to put away from us all hurtful things, and to give us all things which be profitable for us. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, God, forever and ever.
Amen. (Psalm 46: 2; Psalm 46: 3)
| | Lesson | Today’s lesson is from the Epistle of Blessed Paul the Apostle to the Romans,
Brethren, I speak a human thing, because of the infirmity of your flesh for as you have yielded your members to serve uncleanness and iniquity for iniquity, so now yield your members to serve justice unto sanctification. for when you were the servants of sin, you were free from justice. What fruit therefore had you then in those things, of which you are now ashamed? for the end of them is death. But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting. for the wages of sin is death. But the grace of God, is life everlasting in Christ Jesus our Lord.
Here ends today’s lesson.
Thanks be to God. (Romans 6: 19-23)
| | Gradual | Come, children, hearken to me
I will teach you the fear of the Lord.
Come ye to Him and be enlightened and your faces shall not be confounded.
Alleluia, alleluia.
O clap your hands, all ye nations: shout unto God with the voice of joy.
Alleluia. (Psalm 33: 12, 6; Psalm 46. 2)
| | Gospel | The Lord be with you.
And with your spirit.
The continuation of the holy Gospel according to Matthew.
Glory to Thee, O Lord
At that time Jesus said to His disciples: “Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves. By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit, and the evil tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit. Every tree that bringeth not forth; good fruit, shall be cut down, and shall be cast into the fire. Wherefore by their fruits you shall know them. Not every one that saith of Me: Lord, Lord, shall enter into the kingdom of Heaven but he that doeth the will of My Father Who is in Heaven, he shall enter into the kingdom of Heaven.”
The Gospel of the Lord.
Praise be to Thee, O Christ. (Matthew 7: 15-21)
| | Offertory | As in holocausts of rams and bullocks, and as in thousands of fat lambs so let our sacrifice be made in Thy sight this day, that it may please Thee: for there is no confusion to them that trust in Thee, O Lord. (Daniel 3: 40)
| | Secret | O God, who hast justified the variety of sacrifices of the Law by the perfection of this one Sacrifice: accept the Sacrifice of Thy servants who are dedicated to Thee, and sanctify it with a blessing like to that which Thou didst bestow upon the gifts of Abel, that what each one of us has offered to the honor of Thy Majesty, may profit us all unto salvation. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, one God forever and ever.
Amen. (Daniel 3: 40)
| Preface
(Trinity) | It is truly meet and just, right and for our salvation, that we should at all times and in all places, give thanks unto Thee, O holy Lord, Father almighty, ever-lasting God: Who, to-gether with Thine only-begotten Son, and the Holy Spirit, are one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. for what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Spirit, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out with one voice saying... Holy, Holy, Holy...
| | Communio Verse | Bow down Thine ear, make haste to deliver me. (Psalm 30: 3)
| | Post-Communion Prayer | May Thy healing work, O Lord, both mercifully free us from our perversities, and lead us to those things which are right. Through the same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, one God forever and ever.
Amen. (Psalm 30: 3)
| | | Here ends the ENGLISH Proper for Seventh Sunday after Pentecost |
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| | | | June 2011| Sunday | Monday | Tuesday | Wednesday | Thursday | Friday | Saturday | | | | | 1
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Ascension Thursday | 3
Within the octave of Ascension Thursday
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Within the octave of Ascension Thursday
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Within the octave of Ascension Thursday
also Sunday within the Octave of the Ascension | 6
Within the octave of Ascension Thursday
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Within the octave of Ascension Thursday
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Within the octave of Ascension Thursday
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The octave of Ascension Thursday
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Barnabas, Apostle | 12
Whitsunday (or Pentecost Sunday) | 13
Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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The octave of Whitsunday (or Pentecost Sunday)
also Trinity Sunday (First Sunday after Pentecost) | 20
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Corpus Christi (Thursday following Trinity Sunday) | 24
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
also Nativity of the Baptist | 25
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
Within the octave of Nativity of the Baptist
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Within the octave of Nativity of the Baptist
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
also Second Sunday after Pentecost | 27
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
Within the octave of Nativity of the Baptist
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Within the octave of Nativity of the Baptist
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
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Within the octave of Corpus Christi (Thursday following Trinity Sunday)
Within the octave of Nativity of the Baptist
also Peter and Paul, Apostles | 30
Within the octave of Nativity of the Baptist
Within the octave of Peter and Paul, Apostles
The octave of Corpus Christi (Thursday following Trinity Sunday)
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About the information (below)
This information applies to the Diocese of Texas. If you are outside the diocese, the details
you see here are fairly standard throughout the western church. However, your bishop's rules may vary.
Diversity it worderful. These rules point to diversity. Neither we nor your bishop is "right" or "correct" ot "better."
Note on candles
The listing calendar items shows how many additional candles. Here are the rules for the base set of candles.
| Use 2 | for priest celebrant, no incense |
| Use 4 | for priest celebrant, no incense |
| Use 6 | for any celebrant using incense |
| Add 1 | if the celebrant is the Ordinary |
Note on liturgical colors
Parishes and priests only need two colors: white and purple. White can substitute for every color, except purple.
| WHITE | Used at Christmas, Easter, and other joyful celebrations. May be used at funerals, ordinations. |
| RED | Days of the Holy Spirit, the Apostles, and memorials of martyrs. |
| ADVENT PURPLE | This is blueish purple. Use during advent. If you cannot afford both purple hues, use whichever you have. |
| LENT PURPLE | This is red-purple. You may use lent purple at funerals, but that tradition is basically dead (so to speak). |
| GREEN | Green is the "none of the above" color. If you don't have specific instructions on color, then the color is green. |
| ROSE | Use on Gaudete and Laetare Sundays |
| BLUE | Any Mass for/about the Blessed Virgin Mary |
| BLACK | Good Friday and Funerals. |
| GOLD | At a mammoth occasion (eg., ordination, Christmas, Easter, etc.), gold is fine. |
| SILVER | We don't use silver or any other color not mentioned. |
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