 |  |  | |  Nineteenth Sunday after PentecostSunday, October 03, 2010 (jump back to calendar)
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| Service type | mass | | Class | Sunday of the III Class | | Candles | No extra candles | | Liturgy | Salus pópuli Ego sum | | Theme | Many are called, but few are chosen. | | Preface | Trinity | | Vestment color | Green |
LATIN| Introit | ANTIPHON Salus pópuli ego sum, dicit Dóminus: de quacúmque tribulatióne clamáverint ad me, exáudiam eos: et ero illórum Dóminus in perpétuum.
 Atténdite, pópuli meus, legem meam:
 inclináte aurem.
Gloria Patri, et Filio, et Spiritui Sancto:
Sicut erat in princípio et nunc et semper et in s?cula sæculórum.
Amen.
ANTIPHON (repeat) Salus pópuli ego sum, dicit Dóminus: de quacúmque tribulatióne clamáverint ad me, exáudiam eos: et ero illórum Dóminus in perpétuum. (Eccles. 38: 18; Psalm 77: 1)
| | Collect | Omnípotens et miséricors Deus, univérsa nobis adversántia propitiátus exclúde: ut mente et córpore páriter expedíti, quæ tua sunt Iíberis méntibus exsequámur. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per omnia s?cula sæculórum.
Amen. (Eccles. 38: 18; Psalm 77: 1)
| | Lesson | Léctio Epístolæ beáti Pauli Apóstolii ad Ephésios.
Fratres, Renovámini spíritu mentis vestræ, et indúite novum hóminem, qui secúndum Deum creátus est in justítia, et sanctitáte veritátis. Propter quod deponéntes mendácium, loquímini veritátem unusquísque cum próximo suo: quóniam sumus ínvicem membra. Irascímini, et nolíte peccáre: sol non occídat super iracúndiam vestram. Nolíte locum dare diábolo: qui furabátur, jam non furétur: magis autem labóret, operándo mánibus suis, quod bonum est, ut hábeat unde tribuat necessitátem patiénti.
Hæc fuit epistula.
Deo Gratias. (Ephesians 4: 23-28)
| | Gradual | Dirigátur orátio mea,
sicut incénsum in conspéctu tuo, Dómine.
Elevátio mánuum meárum sacrifícum vespertínum.
Allelúja, allelúja.
Confitémini Dómino, et invocáte nomen ejus: annuntiáte inter gentes ópera ejus.
AIIelúja. (Psalm 140: 2; Psalm 104: 1)
| | Gospel | Dominus vobiscum.
Et cum spiritu tuo.
 Sequentia sancti Evangelii secundum Matthaeum.
Gloria tibi, Domine
in illo, témpore: Loquebátur Jesus princípibus sacerdótum, et pharisæis in parábolis, dicens: “Símile factum est regnum cælórum hómini regi, qui fecit núptias fílio suo. Et misit servos suos vocáre invitátos ad núptias, et nolébant veníre. Iterum misit alios servos, dicens: Dícite invitátis: Ecce prándium meum parávi; tauri mei, et altília occísì sunt, et ómnia paráta; veníte ad núptias. Illi autem neglexérunt, et abiérunt, álius in villam suam, álius vero ad negotiatiónem suam: réliqui vero tenuérunt servos ejus, et contuméliis afféctos occidérunt. Rex autem cum audísset, irátus est: et missis exercítibus suis, pérdidit homicídas illos, et cívitátem illórum succéndit.Tunc ait servis suis: Núptiæ quidem parátæ sunt, sed qui invitáti erant, non fuérunt digni. Ite ergo ad éxitus viárum, et quoscúmque invenéritis, vocáte ad núptias. Et egréssi servi ejus in vias, congregavérunt omnes, quos invenérunt, malos et bonos: et impiétæ sunt núptias discumbéntium. Intrávit autem rex ut vidéret discumbéntes, et vidit ibi hóminem non vestítum veste nuptiáli. Et ait illi: Amica, quómodo huc intrásti, non habens vestem nuptiálem? At ille obmútuit. Tunc dixit rex minístris: Ligátis mánibus et pédibus ejus, míttite eum in ténebras exterióres: ibi erit fletus et stridor déntium. Multi enim sunt vocáti,pauci vero elécti.”
Evangélium Dómini.
Laus Tibi, Christe. (Matthew 22: 1-14)
| | Offertory | Si ambulávero in médio tribulatiónis, vivificábis me, Dómine: et super iram inimicórum meórum exténdes manum tuam, et salvum me fáciet déxtera tua. (Psalm 137: 7)
| | Secret | Hæc múnera,quæsumus Dómine, qual óculis, tuæ, majestátis offérimum, salutária nobis esse concéde. Per Dóminum nostrum Jesum Christum, Filium Tuum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia s?cula sæculórum.
Amen. (Psalm 137: 7)
| Preface
(Trinity) | Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in unius singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempitern?que Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes... sanctus, sanctus
| | Communio Verse | Tu mandásti mandáta tua custodíri nimis: útinam dirigántur viæ meæ, ad custodiéndas justificatiónes tuasl. (Psalm 118: 4,5)
| | Post-Communion Prayer | Tua nos, Dómine, medicinális operátio, et a nostris perversitátibus cleménter expédiat, et tuis semper fáciat inhærére mandátis. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per omnia s?cula sæculórum.
Amen. (Psalm 118: 4,5)
| | | Here ends the LATIN Proper for Nineteenth Sunday after Pentecost |
ENGLISH| Introit | ANTIPHON I am the salvation of the people, saith the Lord: in whatever tribulation they shall cry to Me, I will hear them and I will be their Lord for ever.
Attend, O my people, to My law:
incline your ears to the words of My mouth.
Glory be to the Father and to the Son and to the Holy Spirit:
As it was in the beginning, is now and ever shall be, world without end. Amen.
ANTIPHON (repeat) I am the salvation of the people, saith the Lord: in whatever tribulation they shall cry to Me, I will hear them and I will be their Lord for ever. (Eccles. 38: 18; Psalm 77: 1)
| | Collect | O almighty and merciful God, graciously keep us from all things that may hurt us: that we, being set free both in body and soul, may willingly fulfill those things that Thou wouldst have done. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, God, forever and ever.
Amen. (Eccles. 38: 18; Psalm 77: 1)
| | Lesson | Today’s lesson is from the Epistle of Blessed Paul the Apostle to the Ephesians.
Brethren, Be ye renewed in the spirit of your mind, and put on the new man, who according in God, is created in justice and holiness of truth. Wherefore, putting away lying, speak ye the truth every man with his neighbor, for we are members of one another. Be angry, and sin not. Let not the sun go down upon your anger. Give not place to the devil. He that stole, let him now steal no more but rather let him labor, working with his hands the thing which is good, that he may have something to give to him that suffereth need.
Here ends today’s lesson.
Thanks be to God. (Ephesians 4: 23-28)
| | Gradual | Let my prayer be directed
as incense in Thy sight, O Lord.
The lifting up of my hands as evening sacrifice.
Alleluia, alleluia,
Give glory to the Lord, and call upon His Name: declare His deeds among the Gentiles.
Alleluia. (Psalm 140: 2; Psalm 104: 1)
| | Gospel | The Lord be with you.
And with your spirit.
The continuation of the holy Gospel according to Matthew.
Glory to Thee, O Lord
At that time, Jesus spoke to the chief priests and the Pharisees in parables, saying: the kingdom of Heaven is likened to a king, who made a marriage for his son and he sent his servants, to call them that were invited to the marriage, and they would not come. Again he sent other servants, saying: Tell them that were invited: Behold, I have prepared my dinner; my oxen and fatlings are killed, and all things are ready: come ye to the marriage. But they neglected and went their way, one to his farm, and another to his merchandise and the rest laid their hands on his servants, and having treated them contumeliously, put them to death. But when the king heard of it, he was angry and sending his armies, he destroyed those murderers, and burnt their city. Then he saith to his servants: the marriage indeed is ready, but they that were invited were not worthy, Go ye therefore into the highways, and as many as you shall find, call to the marriage. And his servants going forth into the ways, gathered together all that they found, both bad and good and the marriage was filled with guests. And the king went in to see the guests and he saw there a man who had not on a wedding garment: and he saith to him: Friend, how camest thou in hither, not having on a wedding garment? but he was silent. Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth. for many are called, but few are chosen.”
The Gospel of the Lord.
Praise be to Thee, O Christ. (Matthew 22: 1-14)
| | Offertory | If I shall walk in the midst of tribulation, Thou wilt quicken me, O Lord; and Thou wilt stretch forth Thy hand against the wrath of my enemies; and Thy right hand shall save me. (Psalm 137: 7)
| | Secret | Grant we beseech Thee, O Lord, that these gifts, which We offer in the sight of Thy Majesty, may be unto us for salvation. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, one God forever and ever.
Amen. (Psalm 137: 7)
| Preface
(Trinity) | It is truly meet and just, right and for our salvation, that we should at all times and in all places, give thanks unto Thee, O holy Lord, Father almighty, ever-lasting God: Who, to-gether with Thine only-begotten Son, and the Holy Spirit, are one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. for what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Spirit, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out with one voice saying... Holy, Holy, Holy...
| | Communio Verse | Thou hast commanded Thy commandments to be kept most diligently: O that my ways may be directed to keep Thy justifications! (Psalm 118: 4,5)
| | Post-Communion Prayer | We who are fed with Thy holy Gift, O Lord, do offer our thanks unto Thee: beseeching Thy mercy that Thou mayest make us worthy to share in it. Through the same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, one God forever and ever.
Amen. (Psalm 118: 4,5)
| | | Here ends the ENGLISH Proper for Nineteenth Sunday after Pentecost |
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| | | | June 2011| Sunday | Monday | Tuesday | Wednesday | Thursday | Friday | Saturday | | | | | 1
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Ascension Thursday | 3
Within the octave of Ascension Thursday
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Within the octave of Ascension Thursday
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Within the octave of Ascension Thursday
also Sunday within the Octave of the Ascension | 6
Within the octave of Ascension Thursday
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Within the octave of Ascension Thursday
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Within the octave of Ascension Thursday
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The octave of Ascension Thursday
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Barnabas, Apostle | 12
Whitsunday (or Pentecost Sunday) | 13
Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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The octave of Whitsunday (or Pentecost Sunday)
also Trinity Sunday (First Sunday after Pentecost) | 20
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Corpus Christi (Thursday following Trinity Sunday) | 24
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
also Nativity of the Baptist | 25
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
Within the octave of Nativity of the Baptist
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Within the octave of Nativity of the Baptist
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
also Second Sunday after Pentecost | 27
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
Within the octave of Nativity of the Baptist
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Within the octave of Nativity of the Baptist
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
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Within the octave of Corpus Christi (Thursday following Trinity Sunday)
Within the octave of Nativity of the Baptist
also Peter and Paul, Apostles | 30
Within the octave of Nativity of the Baptist
Within the octave of Peter and Paul, Apostles
The octave of Corpus Christi (Thursday following Trinity Sunday)
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About the information (below)
This information applies to the Diocese of Texas. If you are outside the diocese, the details
you see here are fairly standard throughout the western church. However, your bishop's rules may vary.
Diversity it worderful. These rules point to diversity. Neither we nor your bishop is "right" or "correct" ot "better."
Note on candles
The listing calendar items shows how many additional candles. Here are the rules for the base set of candles.
| Use 2 | for priest celebrant, no incense |
| Use 4 | for priest celebrant, no incense |
| Use 6 | for any celebrant using incense |
| Add 1 | if the celebrant is the Ordinary |
Note on liturgical colors
Parishes and priests only need two colors: white and purple. White can substitute for every color, except purple.
| WHITE | Used at Christmas, Easter, and other joyful celebrations. May be used at funerals, ordinations. |
| RED | Days of the Holy Spirit, the Apostles, and memorials of martyrs. |
| ADVENT PURPLE | This is blueish purple. Use during advent. If you cannot afford both purple hues, use whichever you have. |
| LENT PURPLE | This is red-purple. You may use lent purple at funerals, but that tradition is basically dead (so to speak). |
| GREEN | Green is the "none of the above" color. If you don't have specific instructions on color, then the color is green. |
| ROSE | Use on Gaudete and Laetare Sundays |
| BLUE | Any Mass for/about the Blessed Virgin Mary |
| BLACK | Good Friday and Funerals. |
| GOLD | At a mammoth occasion (eg., ordination, Christmas, Easter, etc.), gold is fine. |
| SILVER | We don't use silver or any other color not mentioned. |
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