 |  |  | |  Twenty-Second Sunday after PentecostSunday, October 24, 2010 (jump back to calendar)
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| Service type | mass | | Class | Sunday of the III Class | | Candles | No extra candles | | Liturgy | Si iniquitátes | | Theme | What belongs to God | | Preface | Trinity | | Vestment color | Green |
LATIN| Introit | ANTIPHON Si iniquitátes observáveris, Dómine, Dómìne, quis sustinébit? quía apud te propitátio est, Deus Israël.
 De profúndis clamávi ad te, Dómíne:
 Dómine, exáudì vocem meam.
Gloria Patri, et Filio, et Spiritui Sancto:
Sicut erat in princípio et nunc et semper et in s?cula sæculórum.
Amen.
ANTIPHON (repeat) Si iniquitátes observáveris, Dómine, Dómìne, quis sustinébit? quía apud te propitátio est, Deus Israël. (Psalm 129: 3-4; Psalm 129: 1, 2)
| | Collect | Deus, refúgium nostrum, et virtus: adésto piis Ecclésiæ Tuæ précibus, auctor ipse pietátis, et præsta ut quod fidéliter pétimus, efficáciter consequámur. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per omnia s?cula sæculórum.
Amen. (Psalm 129: 3-4; Psalm 129: 1, 2)
| | Lesson | Léctio Epístolæ beáti Pauli Apóstoli ad Philippénses.
Fratres, Confídimus in Dómino Jesu, quia qui coepit in vobis opus bonum, perfíciet usque in diem Christi Jesu. Sicut est mihi justum hoc sentíre pro ómnibus vobis, eo quod hábeam vos in corde, et in vínculls meis, et in defensióne, et confirmatióne Evangélii, sócios; gáudii mei omnes vos esse. Testis enim mihi est Deus, quómodo cúpiam omnes vos in viscéribus Jesu Christi. Et hoc oro, ut cáritas vestra magis abúndet in sciéntia, et in omni sensu: ut probétis potióra, ut sitis sincéri, et sine offénsa in diem Christi, repléti fructu justítiæ per Jesum Christum, in glóriam et laudem Dei.
Hæc fuit epistula.
Deo Gratias. (Philippians 1: 6-11)
| | Gradual | Ecce quam bonum,
et quam jucúndum habitáre fratres in unum!
Sicut ungúentum in cápite, quod descéndit in barbam, barbam Aaron.
Allelúja, allelúja.
Qui timent Dóminum, sperent in eo adjútor at protéctor eórum est.
Allelúja. (Psalm 132: 1, 26; Psalm 113: 11)
| | Gospel | Dominus vobiscum.
Et cum spiritu tuo.
 Sequentia sancti Evangelii secundum Matthaeum.
Gloria tibi, Domine
In illo témpore: Abeúntes pharisæi, consíilium iniérunt, ut cáperent Jesum in sermóne. Et mittunt ei discípulos suos cum Herodiánis, dicéntes: “Magíster,scimus quia verax es, et viam Dei in veritáte doces, et non et tibi cura de áliquo: non enim réspicis persónam hóminum: dic ergo nobis, quid tibi vidétur: licet censum dare Cæsari, an non?” Cógnita autem Jesus nequítia eórum, ait: “Quid me tentátis, hypócritæ? osténdite mihi numísma census.” “At illi obtulérunt ei denárium. Et ait illis Jesus: “Cujus est imágo hæc, et superscríptio?” Dicunt ei: “Cæsaris.” Tunc ait illis: “Réddite ergo quæ sunt Cæsaris, Cæsari: et quæ sunt Dei, Deo.”
Evangélium Dómini.
Laus Tibi, Christe. (Matthew 22: 15-21)
| | Offertory | Recordáre mei, Dómine, omni potentátui dóminans: et da sermónem rectum in os meum, ut pláceant verba mea in conspéctu príncipis. (Esther 14: 12,13)
| | Secret | Da, miséricors Deus: ut hæc salutáris oblátio, et a própriis nos reátibus indesinéntur expédiat, et ab ómnibus tueátur advérsis. Per Dóminum nostrum Jesum Christum, Filium Tuum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia s?cula sæculórum.
Amen. (Esther 14: 12,13)
| Preface
(Trinity) | Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in unius singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempitern?que Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes... sanctus, sanctus
| | Communio Verse | Ego clamávi quóniam exaudísti me, Deus: inclína aurem tuam, et exáudi verba mea. (Psalm 118: 81, 84, 86)
| | Post-Communion Prayer | Súmpsimus, Dómine, sacri dona mystérii, humíliter deprecántes: ut qua in tui commemoratiónem nos fácere præcepísti, in nostræ profícient infirmitátis auxílium. Qui vivis at regnas, cum Deo Patre in unitáte Spíritu Sancti,Deus, per omnia s?cula sæculórum.
Amen. (Psalm 118: 81, 84, 86)
| | | Here ends the LATIN Proper for Twenty-Second Sunday after Pentecost |
ENGLISH| Introit | ANTIPHON If Thou shalt observe iniquities, O Lord, Lord, who shall endure it? for with Thee is propitiation, O God of Israel.
From the depths I have cried to Thee, O Lord:
Lord, hear my voice.
Glory be to the Father and to the Son and to the Holy Spirit:
As it was in the beginning, is now and ever shall be, world without end. Amen.
ANTIPHON (repeat) If Thou shalt observe iniquities, O Lord, Lord, who shall endure it? for with Thee is propitiation, O God of Israel. (Psalm 129: 3-4; Psalm 129: 1, 2)
| | Collect | O God, our refuge and our strength! give ear to the holy prayers of Thy Church, O Thou, the author of holiness and grant, that what we ask with faith, we may effectually obtain Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, God, forever and ever.
Amen. (Psalm 129: 3-4; Psalm 129: 1, 2)
| | Lesson | Today’s lesson is from the Epistle of Blessed Paul the Apostle to the Philippians.
Brethren, We are confident of this very thing, that he who hath begun a good work in you, will perfect it unto the day of Christ Jesus. As it is meet for me to think this for you all: for that I have you in my heart and that in my bands, and in the defense and confirmation of the Gospel, you are all partakers of my joy, for God is my witness, how I long after you all in the bowels of Jesus Christ. And this I pray, that your charity may more and more abound in knowledge and in all understanding that you may approve the better things, that you may be sincere and without offense unto the day of Christ. Filled with the fruits of justice, through Jesus Christ, unto the glory and praise of God.
Here ends today’s lesson.
Thanks be to God. (Philippians 1: 6-11)
| | Gradual | Behold! how good
and how pleasant it is for brethren to dwell together in unity!
It is like the precious ointment on the head, that ran down upon the beard, the beard of Aaron.
Alleluia, alleluia.
Let them that fear the Lord, hope in Him He is their helper and their protector.
Alleluia. (Psalm 132: 1, 26; Psalm 113: 11)
| | Gospel | The Lord be with you.
And with your spirit.
The continuation of the holy Gospel according to Matthew.
Glory to Thee, O Lord
At that time, the Pharisees went and consulted among them-selves, how to ensnare Jesus in His speech. And they sent to Him their disciples, with the Herodians, Saying: “Master, we know that Thou art a true speaker, and teachest the way of God in truth, neither carest Thou for any man, for Thou dost not regard the person of men.Tell us therefore, what dost Thou think? Is it lawful to give tribute to Caesar, or not?” But Jesus knowing their wickedness, said: “Why do you tempt Me, you hypocrites? Show Me the coin of the tribute.” And they offered Him a penny. And Jesus saith to them: “Whose image and superscription is this? They say to Him: “Caesar’s.” Then He saith to them: “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”
The Gospel of the Lord.
Praise be to Thee, O Christ. (Matthew 22: 15-21)
| | Offertory | Remember me, O Lord, Thou Who rulest above all power; and give a well-ordered speech in my mouth, that my words may be pleasing in the sight of the prince. (Esther 14: 12,13)
| | Secret | Grant unto us, O merciful God, that this saving oblation may unceasingly free us from our own guilty deeds, and keep us from all things that may hurt us. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, one God forever and ever.
Amen. (Esther 14: 12,13)
| Preface
(Trinity) | It is truly meet and just, right and for our salvation, that we should at all times and in all places, give thanks unto Thee, O holy Lord, Father almighty, ever-lasting God: Who, to-gether with Thine only-begotten Son, and the Holy Spirit, are one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. for what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Spirit, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out with one voice saying... Holy, Holy, Holy...
| | Communio Verse | I have cried, for Thou, O God, hast heard me: O incline Thine ear unto me, and hear my words. (Psalm 118: 81, 84, 86)
| | Post-Communion Prayer | We have received, O Lord, the gifts of this sacred Mystery, and humbly beseech Thee: that what Thou hast bidden us to do in memory of Thee may avail us as a help in our weakness. Who livest and reignest, with God the Father, in the unity of the Holy Spirit, God, forever and ever.
Amen. (Psalm 118: 81, 84, 86)
| | | Here ends the ENGLISH Proper for Twenty-Second Sunday after Pentecost |
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| | | | June 2011| Sunday | Monday | Tuesday | Wednesday | Thursday | Friday | Saturday | | | | | 1
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Ascension Thursday | 3
Within the octave of Ascension Thursday
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Within the octave of Ascension Thursday
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Within the octave of Ascension Thursday
also Sunday within the Octave of the Ascension | 6
Within the octave of Ascension Thursday
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Within the octave of Ascension Thursday
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Within the octave of Ascension Thursday
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The octave of Ascension Thursday
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Barnabas, Apostle | 12
Whitsunday (or Pentecost Sunday) | 13
Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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The octave of Whitsunday (or Pentecost Sunday)
also Trinity Sunday (First Sunday after Pentecost) | 20
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Corpus Christi (Thursday following Trinity Sunday) | 24
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
also Nativity of the Baptist | 25
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
Within the octave of Nativity of the Baptist
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Within the octave of Nativity of the Baptist
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
also Second Sunday after Pentecost | 27
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
Within the octave of Nativity of the Baptist
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Within the octave of Nativity of the Baptist
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
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Within the octave of Corpus Christi (Thursday following Trinity Sunday)
Within the octave of Nativity of the Baptist
also Peter and Paul, Apostles | 30
Within the octave of Nativity of the Baptist
Within the octave of Peter and Paul, Apostles
The octave of Corpus Christi (Thursday following Trinity Sunday)
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About the information (below)
This information applies to the Diocese of Texas. If you are outside the diocese, the details
you see here are fairly standard throughout the western church. However, your bishop's rules may vary.
Diversity it worderful. These rules point to diversity. Neither we nor your bishop is "right" or "correct" ot "better."
Note on candles
The listing calendar items shows how many additional candles. Here are the rules for the base set of candles.
| Use 2 | for priest celebrant, no incense |
| Use 4 | for priest celebrant, no incense |
| Use 6 | for any celebrant using incense |
| Add 1 | if the celebrant is the Ordinary |
Note on liturgical colors
Parishes and priests only need two colors: white and purple. White can substitute for every color, except purple.
| WHITE | Used at Christmas, Easter, and other joyful celebrations. May be used at funerals, ordinations. |
| RED | Days of the Holy Spirit, the Apostles, and memorials of martyrs. |
| ADVENT PURPLE | This is blueish purple. Use during advent. If you cannot afford both purple hues, use whichever you have. |
| LENT PURPLE | This is red-purple. You may use lent purple at funerals, but that tradition is basically dead (so to speak). |
| GREEN | Green is the "none of the above" color. If you don't have specific instructions on color, then the color is green. |
| ROSE | Use on Gaudete and Laetare Sundays |
| BLUE | Any Mass for/about the Blessed Virgin Mary |
| BLACK | Good Friday and Funerals. |
| GOLD | At a mammoth occasion (eg., ordination, Christmas, Easter, etc.), gold is fine. |
| SILVER | We don't use silver or any other color not mentioned. |
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